An Ancient Path to Modern Success

In a country as diverse as India, where linguistic identities are deeply tied to regional pride, language has often become a political tool. Time and again, language pride movements are used to stoke regionalism, dividing communities and hampering national unity. While political leaders may exploit language for electoral gain, it is the students and labourers who bear the brunt of these movements. However, the solution is not just political. The third language concept is not only a remedy for these political challenges but also an essential requirement for the holistic development of students in today’s globalised world. 1. Addressing Political Challenges through Language Integration Language pride has become a growing issue in India, with political movements often using it to create regional divides. The politicisation of language leads to social tensions, exclusion of non-native speakers, and sometimes even violence. For students and migrant laborers, such movements create a hostile ...

In every organisation, there are moments when individuals must choose between conformity with the group and standing up for what is right. The story of Yuyutsu, the lone Kaurava who sided with the Pandavas in the Mahabharata, offers timeless lessons on courage, moral clarity, and leadership in the workplace. The Context of Courage Yuyutsu was the son of Dhitrastra and maid of Gandhari named Sugandha. He was  born into Kauravas cam, yet he chose to oppose his brother Duryodhan during the Kurukshetra war because he believed in dharma, or righteousness. His decision was neither easy nor popular it meant facing ridicule, accusations of betrayal, and alienation from his family. Yet, Yuyutsu stood firm because he understood a fundamental truth that true loyalty lies in upholding principles, not blind allegiance to Kaurava.  Duryodhan’s team had many stalwarts like Bhishma, Dronacharya, Karna, Kripacharya, and Ashwatthama, who were renowned warriors and scholars. However, none of the...

In the Mahabharata, the Pandavas and Kauravas were given the same resources—prestigious teachers like Dronacharya and Kripacharya, and a royal upbringing under the Guidance of Bhishma and Vidur. Despite all these advantages, the Pandavas grew up to be virtuous, while the Kauravas, especially Duryodhana, were driven by greed, jealousy, and ambition. What made the difference? The answer lies in the parenting style of their parents, King Dhritarashtra and Queen Gandhari. What Went Wrong: Dhritarashtra, the King of Hastinapur, was blind, and out of empathy, Gandhari, his wife, decided to blindfold herself, sharing his suffering. While this was an act of great emotional sacrifice, it also meant that they were metaphorically blind to what their children were doing. The Kauravas, particularly Duryodhana, grew up without proper supervision, direction, or moral guidance from their parents. This lack of active involvement allowed their negative traits—greed, jealousy, and a hunger for power—...

At the age of 20, many of us feel invincible. Driven by dreams, ambition, and a desire for independence, we leave the comfort of home to carve out our place in the world. But as we approach 30, life’s realities begin to settle in, and the value of family and the warmth of home become more evident. No matter how far we go, the pull of returning home never truly fades. By the age of 40, we’re striving to build a home of our own—a space to create memories and nurture a family. At 50, that home becomes a sanctuary, each corner filled with traces of our hard work, love, and the stories we’ve built. By the age of 60, our greatest wish is to spend our remaining years in the peace and comfort of that home.  But what do we truly call “Home”? Is it our ancestral house, where our roots lie, or the new place we’ve built for ourselves in a bustling city? This question holds particular resonance for India’s migrant middle class. A Journey Between Roots and Dreams India’s middle class compri...